Between Salafism and Eurasianism: Geidar Dzhemal and the Global Islamic Revolution in Russia
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| Publication date | 2018 |
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| Book title | Russia's Islam and Orthodoxy beyond the Institutions |
| Book subtitle | Languages of Conversion, Competition and Convergence |
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| Pages (from-to) | 91-108 |
| Publisher | London: Routledge |
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| Abstract |
Geidar Dzhemal was arguably the best-known mouthpiece of radical Islam in the contemporary Russia media world: with his broad erudition in Western philosophy, Abrahamic theology and world history, he easily upstaged most official representatives of Islam in the country. While his Islamic project borrowed heavily from Marxist thinking, Dzhemal’s non-conformist teaching and his personal charisma also made him famous among right-wing thinkers, who see him as the ‘Godfather’ of Russian converts to Islam. However, Dzhemal defied common classifications, both political and religious; his discourse adapted to the changes in Russian politics from Yeltsin to Putin, which allowed him to appeal to a broad range of audiences. This article argues that his popularity can be explained by the fact that, with his promotion of a global anti-Western revolution under the Islamic banner, Dzhemal was still embedded in mainstream discourses on Russia’s national interests.
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| Document type | Chapter |
| Note | Published before in: Islam and Christian-Muslim Relations (2017) 28, 2, p. 219-236. |
| Language | English |
| Related publication | Between Salafism and Eurasianism: Geidar Dzhemal and the Global Islamic Revolution in Russia |
| Published at | https://doi.org/10.4324/9781351022422 https://doi.org/10.1080/09596410.2017.1287485 |
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