Between Salafism and Eurasianism: Geidar Dzhemal and the Global Islamic Revolution in Russia

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Authors
Publication date 2017
Journal Islam and Christian Muslim Relations
Volume | Issue number 28 | 2
Pages (from-to) 219-236
Organisations
  • Faculty of Humanities (FGw) - Amsterdam Institute for Humanities Research (AIHR) - Amsterdam School for Regional, Transnational and European Studies (ARTES)
Abstract
Geidar Dzhemal (1947-2016) was arguably the most well-known mouthpiece of radical Islam in the contemporary Russia media world: with his broad erudition in Western philosophy, Abrahamic theology and world history he easily upstaged most official representatives of Islam in the country. While his Islamic project borrowed heavily from Marxist thinking, Dzhemal’s non-conformist teaching and his personal charisma made him also famous among right-wing thinkers, who see him as the “Godfather” of Russian converts to Islam. However, Dzhemal defied common classifications, either political or religious; his discourse adapted to the changes in Russian politics from Yeltsin to Putin, which allowed him to appeal to a broad range of audiences. We argue that his popularity can be explained by the fact that with his promotion of a global anti-Western revolution under the Islamic banner, Dzhemal was still embedded in mainstream discourses on Russia’s national interests.
Document type Article
Note In special issue: Islam and Russian Orthodoxy beyond the Institutions.
Language English
Related publication Russia’s Islam and Orthodoxy beyond the Institutions Between Salafism and Eurasianism: Geidar Dzhemal and the Global Islamic Revolution in Russia
Published at https://doi.org/10.1080/09596410.2017.1287485
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