Search results
Results: 150
Number of items: 150
-
Kemper, M. (2021). Islam als Anker oder als Zentrifuge? Russlands Muftiate zwischen Moskau und den Regionen. In T. Grob, A. Hodel, & J. Miluška (Eds.), Geschichtete Identitäten: (Post-) Imperiales Erzählen und Identitätsbildung im östlichen Europa (pp. 347-370). Böhlau Verlag. https://doi.org/10.7788/9783412512255.347 -
Kemper, M. (2021). Interlocking Autobiographies: Dialogical Techniques in Fakhreddinov’s Āthār III. In Redkollegiia (Ed.), The Written and the Spoken in Central Asia : Mündlichkeit und Schriftlichkeit in Zentralasien : Festschrift for Ingeborg Baldauf (pp. 67-82). (Edition Tethys: Wissenschaft ; Vol. 4). Edition Tethys. https://doi.org/10.36201/tethys.science.4 -
Kemper, M., & Shikhaliev, S. (2020). Kunta-Ḥājjī. In K. Fleet, G. Krämer, D. Matringe, J. Nawas, & E. Rowson (Eds.), Encyclopaedia of Islam: Three (Vol. 2020-1). Article 35731 Brill. https://doi.org/10.1163/1573-3912_ei3_COM_35731
-
Kemper, M. (2019). Muslim EuRossocentrism: Ismail Gasprinskii's 'Russian Islam' (1881). In M. Brolsma, R. de Bruin, & M. Lok (Eds.), Eurocentrism in European History and Memory (pp. 79-101). Amsterdam University Press. https://doi.org/10.2307/j.ctvr7f5v5.8, https://doi.org/10.1515/9789048550555-007 -
Kemper, M. (2019). [Review of: R.I. Bekkin (2018) A.Ė. Shmidt : biografii︠a︡, nauchnai︠a︡ perepiska, izbrannye trudy, bibliografii︠a︡]. Die Welt des Islams, 59(2), 217-219. https://doi.org/10.1163/15700607-00592P04
-
Kemper, M. (2019). [Review of: E. Račius, A. Željazkova (2018) Islamic Leadership in the European Lands of the Former Ottoman and Russian Empires: Legacy, Challenges and Change]. Die Welt des Islams, 59(2), 241-243. https://doi.org/10.1163/15700607-00592P11
-
Kemper, M. (2019). [Review of: D. DeWeese, J.-A. Gross (2018) Sufism in Central Asia: New Perspectives on Sufi Traditions, 15th-21st Centuries]. Islam and Christian Muslim Relations, 30(2), 275-277. https://doi.org/10.1080/09596410.2019.1607418
Page 3 of 15