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Results: 52,853
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  • Geschiere, P. L., & Fisiy, C. (2002). "Witchcraft, Development and Paranoia in Cameroon. Interactions between Popular, Academic and State Discourse". In H. L. Moore, & T. Sanders (Eds.), Magical Interpretations, Material Realities. Modernity, Witchcraft and the Occult in Postcolonial Africa Routledge.
  • van der Geest, S. (2002). De prikkeling van het grote verschil. LOVA, 23/1, 59-62.
  • Fabian, J. (2002). Time and the Other: How Anthropology Makes its Object. Columbia University Press.
  • Fabian, J. (2002). Ethnische Artefakte und ethnographische Objekte. Über das Erkennen von Dingen. In A. Moravánszky (Ed.), Das entfernte Dorf. Moderne Kunst und ethnischer Artefakt. Böhlau.
  • Fabian, J. (2002). Kultur, Zeit und der Gegenstand anthropologischer Forschung. In W. Freund, C. Guinand, & R. S. Seidel (Eds.), Begegnungen. Perspektiven interkultureller Kommunikation. IKO.
  • Fabian, J. (2002). Afrika und die Werbung. Einige unorthodoxe Anmerkungen zu "Afrikanschen Reklamekunst.". In T. Wendl (Ed.), Afrikanische Reklamekunst. Peter Hammer.
  • Veikou, M., & Triandafillidou, A. (2002). The hierarchy of Greekness. Ethnic and national identity considerations in Greek immigration policy. Ethnicities, 2(2), 189-208.
  • Gomart, E. (2002). "Methadone: six effects in search of substance". Social Studies of Science, (2).
  • Hajer, M. A. (2002). Is That Politics? For an inquiry into forms in contemporary politics. In B. Joerges, Y. Ezrahi, & H. Nowotny (Eds.), Looking Back, Ahead, The 2002 Yearbook of the Sociology of the Sciences Kluwer.
  • Aupers, S. (2002). 'Everything is connected': naar een sociologie van paranoia en complottheorieën. Sociologische Gids, 49(3).
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