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Dudoignon, S., & Noack, C. (2016). Rural Islam in the Former ussr as a Cradle for Post-Soviet Counter- Elites: A Reassessment: [Contribution to Book Discussion: S. Dudoignon and C. Noack (2014) Allah’s Kolkhozes. Migration,De-Stalinisation, Privatisation and the New Muslim Congregations in the Soviet Realm (1950s–2000s)]. Central Asian Affaires , 3(3), 297-300. https://doi.org/10.1163/22142290-00303004
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Noack, C. (2016). [Review of: A. Sumpf (2013) De Lénine à Gagarine: Une histoire sociale de l’Union soviétique]. Jahrbücher für Geschichte Osteuropas, 64(2), 325-327. http://www.ingentaconnect.com/contentone/fsv/jgo/2016/00000064/00000002/art00005#
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Kempers, B. (2016). Clergy and Laity Viewing Both Sides of Painted Altarpieces in Rome, Siena, San Sepolcro and Perugia. In M. Verhoeven, L. Bosman, & H. van Asperen (Eds.), Monuments & Memory: Christian Cult Buildings and Constructions of the Past: Essays in honour of Sible de Blaauw (pp. 269-278). (Architectural crossroads : studies in the history of architecture; Vol. 3). Brepols.
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Strauven, W. (2016). The Screenic Image: Between Verticality and Horizontality, Viewing and Touching, Displaying and Playing. In D. Chateau, & J. Moure (Eds.), Screens: From Materiality to Spectatorship: A Historical and Theoretical Reassessment (pp. 143-156). (The Key Debates: Mutations and appropriations in European film studies; Vol. 6). Amsterdam University Press.
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Gledhill, J. (2016). [Review of: L. Finlayson (2015) The Political is Political: Conformity and the Illusion of Dissent in Contemporary Political Philosophy]. European journal of philosophy, 24(4), 970-975. https://doi.org/10.1111/ejop.12179
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