Social cooperation among agnostics
| Authors | |
|---|---|
| Publication date | 14-04-2016 |
| Journal | Nature |
| Volume | Issue number | 532 | 7598 |
| Pages (from-to) | 177 |
| Number of pages | 1 |
| Organisations |
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| Abstract |
Benjamin Grant Purzycki and colleagues suggest that religion helps to explain cooperation in large societies (Nature 530, 327–330; 2016). In my view, knowledge of others’ reputations forms a more stable basis for cooperation. A network with redundant connections transmits these reputations (J. Bruggeman Social Networks; Routledge, 2008). It also avoids the strategic manipulation of information by religious entrepreneurs. Once such a cohesive network is established, religious solidarity can enhance cooperation, as can a shared enemy (J.-K. Choi and S. Bowles Science 318, 636–640; 2007) — but it is not essential. Take the revolt against
Communist regimes in 1989. These were overthrown by large-scale collective action, even though religion was negligible or subservient in those countries. Protesters united, despite each knowing only a few others (the regimes suppressed their critics). Religion is one road towards cooperation between strangers, as the experiments show, but not the only one. |
| Document type | Comment/Letter to the editor |
| Note | - With supplementary materials. - Commentary to: B.G. Purzycki, C. Apicella, Q.D. Atkinson, E. Cohen, R.A. McNamara, A.K. Willard, D. Xygalatas, A. Norenzayan & J. Henrich (2016). Moralistic gods, supernatural punishment and the expansion of human sociality. In: Nature, Vol. 530, iss. 7598, pp. 327-330. |
| Language | English |
| Published at | https://doi.org/10.1038/532177e |
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