The worldview of Cyprian Norwid developed in conscious opposition towards European Positivism (Scientism). However, his critical
stance did not exclude the possibility of a dialogue. Norwid, due to his being an exile and longtime resident of Paris, the
nineteenth century capital of European civilization, acquired a broad knowledge of this new intellectual current. He closely
watched the development of Positivist science (particularly in the field of history), and he took account of its discoveries.
This is borne out by a letter of Norwid with a (possibly distorted) quotation from the first volume of History of Civilization
in England. This monumental work was written by Henry Thomas Buckle, one of the main representatives (together with Hyppolite
Taine and Ernest Renan) of the Positivist philosophy of history. More profound analysis shows that a critical reception of
Buckle’s philosophy of history left its mark on several later texts of Norwid (e.g. the short stories "Stigma" and "The Secret
of Lord Singleworth"). Norwid’s reception of the Positivist philosophy of history seems to be quite original, because he actually
adopted some of its tenets and attempted to incorporate them into a context that revealed their roots in the evangelic "Salvation
History". Thus, Norwid admitted the epistemological relevance of some Positivist ideas about the nature and structure of history.
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